Table of ContentsQuestion 3Question 4Question 5In Zhao Xiao's book "Churches and the Market Economy", it is stated that American churches are the core that unites Americans. Europeans do not feel satisfied. with the naive visualization of the religious United States by hopeful scholars of People's China. Americans believe that modernism and religion will prosper together, while Europeans assumed that modernity would marginalize religion, leading Europeans to be reluctant to embrace Christianity. Europe has many churches, almost in every village, but they have been abandoned. These churches generally welcome a handful of visitors on Sundays. Most of the congregation is made up of people over the age of 50. These churches have almost no priests anymore. In this book, Europeans claimed that they were the last generation of dying Christian religions. Those who remain also turn to other faiths such as Buddhism, the Asian religion. The religion of the French revolutionaries was trapped as a device of ancient government, while the American founding fathers adopted an original view of worship. According to them, the Church is separated from the State, but not for the purpose of protecting the former from the State. However, in Europe, the formation of churches is seen as going hand in hand with the old regime, as opposed to today's world of democracy and freedom. America presents a different position; she maintained her faith and embraced both democracy and the market in order to survive by attracting customers. Furthermore, religion in Europe has been shown to be war or oppression, as Edmund Burke observed, while in America it is the opposite, appearing as the foundation of freedom. Karl Marx, a European, criticized religion and considered it the opium of the people. On the other hand, Freud also rejected religion as an obsession aimed at distracting man from his interest, sex. In the book Churches and Market Economy it is clear that Europeans are unhappy with state religions in which American presidents and defendants are expected to swear on the Bible. The fact that the president, for example GW Bush, opened his government meetings with a word of prayer greatly disturbed the Europeans. In the book God is Back, it is clear that America is concerned about the problem of rising secular power. However, his point is clear: as Europe continues to be the world's cultural negotiator, it will behave like a strange state. America will continue to worship God while the rest of the world modernizes behind European rather than American. Increasing globalization could change this situation over time. As America grows over time, it will eventually turn. There are signs, however, that this happened in the mid-20th century, when American evangelicals withdrew from the public square. Their opinions regarding evolution would be ridiculed. Furthermore, the growing army of American academics argued that as a country they should not be exceptional. It can also be argued that religious communities have initiated interactions with each other as well as with secular forces in states and societies in a cross-cutting manner on various issues. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essayQuestion ThreeReligious pluralism is a notion in different disciplinary contexts such as theology and sociology. PluralismReligious may refer to forms of peaceful relations between various religious actors, who may be individuals or groups acting according to religious custom. However, this does not suggest diverse religions or varied paths to equivalent truth, as some theological contexts depict. Religious pluralism can be the association of religious actors with each other as well as with the society and state that surrounds them. stable social, cultural, political and economic contours. It represents a political link between various communities with corresponding and typical interests with ethics. Religious pluralism poses a double challenge to identity politics, because it causes a disruption of the identification of the nation-state with the secular state. Sometimes the state restricts transnational religious communities as perceived threats to local and national identities. It also poses challenges for the United States related to new technologies and jihadist terrorism from its main enemy, Al-Qaeda. Jihadist propagandists are well aware of the use of computers and the importance of the Internet which allows them to disseminate their ideology all over the world. Jerrett M. Bracman observes that on September 11, 2001, Al-Qaeda attacked the United States. He said the United States tried to fight al-Qaeda, but continued to evolve by adopting new technologies. This resulted in high-tech terror. In the fight against jihadist terrorism through the use of new technologies, the United States has controlled jihadists using bureaucracies rather than finding operational information. The United States has made religious freedom a direct priority of foreign guiding principles.Fourth QuestionThe religious interpretation of the problem of capitalism is quite convincing. In practice, we discover in Chapter 8 that as an institution grows and becomes influential and wealthy, the human beings operating in the organization have less control over what the institution reasonably does. The system is supposed to have powers and, through the individuals who compose it, it assumes its life. However, the system emphasizes the loyalty of those within the institution. Principalities put themselves in God's place and mislead human beings into thinking or acting as if people's moral worth was affirmed or determined by the commitment to yield. With this, people end up serving institutions instead of the organization serving life. However, these societies limit, regulate and devour human life so that it can resist, expand and thrive. For the members of the institution to be comfortable, they must ignore any harm caused to the organization by the institution. They need to be more defensive and supportive of the organization's decisions. In the process of achieving organizational goals, one becomes an irresponsible and discriminating human being. Question Five The American style of worship has a much greater competitive advantage than the European style of worship. Competitive advantage implies that American religion is more advanced than European religion in that Americans have embraced Christianity without any statements to counter Christianity. While Europeans focused mainly on modernization, assuming that modernity would marginalize religion, hence their reluctance to embrace faith. Religion is economically viable in this; it stimulates the market economy, thus promoting the competitiveness of Americans. First American church founded by religious refugees who were able to advocate the promotion of religion in America. It is also obvious that the..