Eyebrow Hair Removal, Trimming, Shaping, Shaving and BleachingShaping eyebrows into the desired shape is a common practice among women for beautification, as they claimed. However, is this permitted in Islam? The Prophet SAW forbade and cursed the one who did it with his saying: “Allah curses women who tattoo (others) and women who ask for tattoos, women who combine hair with fake hair. , women who remove facial hair and women who request that facial hair be removed and women who request that a space be made between their teeth for beauty reasons; these women who change Allah's creation. » The term "namisat" refers to women who remove their own or others' facial hair and "mutanamisat" refers to women who have their facial hair removed by others. The vast majority of linguists (ulama al-lugha), jurists (fuqaha), hadith experts (muhaddithun) and Imam Nawawi agree that this (facial hair) refers to the removal of “facial” hair. In contrast, some classical scholars believe that "nimas" refers specifically to the plucking of the eyebrows, and some speak of the eyebrows and forehead. Imam Abu Dawud also said in his Sunan that “Al-Namisa is a woman who plucks the eyebrows in order to refine them. » However, the majority of scholars who say this refers to removing "all" facial hair also make exceptions, such as removing hair from the chin, upper lip, and forehead (details to follow). The problem therefore remains focused on the eyebrows. Imam Abd al-Razzaq relates in his narration channel that a woman asked the mother of believers Sayyida A'isha (may Allah be pleased with her) if it was permissible for her to shave her face in order to beautify herself for her husband. A'isha (Allah be pleased with his ...... middle of paper ...... mble a people, then he is from this group". Those women who dye their hair, this will lead to the disclosure of the 'awrah because the act of dyeing hair itself is to show off to people, if the non-mahram who sees it, then the hukm is haram Applying makeup Wearing light makeup because it cannot be distinguished between. the face that does not wear and It is permissible to wear makeup. Moreover, if a woman wears it for the sole purpose of looking healthy, it does not matter because light makeup does not become the object of the. attention of others, it is simply to make the face look better. This beautification is permitted by Sharia law, Aishah also allows sahabah and slaves to apply light cosmetics. application of eyeliner on the eyes and they classified it as an ornament allowed to do..