The veil controversy is not limited to France or Europe, but has spread all over the world. Regardless, the veil is not only limited to the overall debate, but it also extends to give superior representation in a range of literary texts. This is such an extraordinary problem at present that comparable episodes, even in selected texts, are used as a theme or subject in the works of contemporary scholars and enrich the literature. Afghan writer Khaled Hosseini addresses this burning issue of shroud discussion individually and with incredible expertise in his novel A Thousand Splendid Suns. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay The novel describes the veil controversy. In this novel, Hosseini presents the wearing of the hijab and therefore the burqa debate amid the Taliban rule in her country. In the novel, the Taliban government made the burqa compulsory for all Muslim women in Afghanistan. Dissent came from supporters of the Radical Northern Alliance. Before the rule of the Taliban, it was not compulsory for Muslim women to wear the burqa. Khaled Hosseini showed or introduced in this novel a large number of female characters who wore the burqa under the communist regime just before the Taliban came to power. For example, towards the beginning of the novel, we could discover the presentation of the burqa through the protagonist Mariam's mother, Nana, who "wore her most beautiful hijab for him (Jalil)". Mariam is also discovered wearing "a green hijab over her hair" before and during her wedding season, which she used as a weapon to protect herself from "all the shameful secrets of her past." The three wives of Jalil-Khadija, Nargis and Afsoon also wore the burqa; and the women who mostly visit Jalil's house also wear "hijabs". All these women wore the burqa either by free decision or because of family weight, but the government never got involved in this issue. Mohd Asim Siddiqui thus rightly underlines that “it is the merit of Khaled Hosseini not to offer a simplistic perspective on the veil, his ideas being guided by his concern for verisimilitude” (Siddiqui, 84). There is immense complexity between the rural and urban lifestyle of women. In the provincial territories, most women are "fully covered", while women in urban areas are "modern": Yes, modern Afghan women married to modern Afghan men who did not mind their wives walking among strangers with makeup on their hair. faces and nothing on their heads. However, when the Taliban came to control the presence of this freedom, it ended. They adopted another set of guidelines for women with special mention of the burqa as the dress standard for Muslim women. As the new laws state, women are not allowed to move around the city without reason. In the event that a woman leaves her home, she must oblige a “mahram” who is a man in the family. And above all, under no circumstances can a woman expose her face and she must not neglect wearing the burqa. “You will not show your face under any circumstances. You will cover yourself with a burqa when you are outside. If you don't do this, you will be severely beaten. » This surprised women in Afghanistan so much that even secular women do not dare to go out without wearing the burqa. In this context, we can refer to the case of Laila's teacher, Shanzai, also known as.