Haykal's main concern is to establish the rationality of Islam and to reject orientalist objection or criticism towards the religion. Haykal (1976) suggests that for centuries the English reader was presented with prejudiced literature about Islam and the Prophet. He claims that some traditions are full of superstitions and impossibilities. He suggests that orientalists are not responsible for their distortions of Islam, because some of the irrationality that Western scholars talk about is found in classical sources. (Preface 1:22) Haykal uses an approach that rejects conservative Muslim elements, asserting that the tradition maintained by Muslim elites is what fuels the antagonism of Christian missionaries and orientalists. (preface 1:32) One of the things Haykal addresses is Western attacks on Muhammad and Islam in relation to the question of Muhammad's impectuosity. It addresses the aspect of "Satanic Verses" which suggest that Muhammad may have been tricked by "Satan" into speaking certain verses which were later removed from the Quran, suggesting that certain parts of the Quran may have been falsified or falsified. modified for political or religious reasons or in order to seek confirmation of the prophetic character of Muhammad. (Preface 2:7) According to Haykal, this statement is inaccurate and if the scientific method of research and observation were used to understand how the Quran was compiled, orientalists would be able to distinguish fact from fiction since in fact some of the traditions were oral and recited for a long time before being written down and are subject to errors associated with the recording of oral traditions and the passage of time. (Preface 2: 7) Another often discussed subject, that of Haykal (1976...... middle of article... biography of its founder. In doing so, many questions and hypotheses surface. This does not justify not sometimes his choice of words when addressing other religions or other writers, but he has the right to defend his religion and give an insider's view on the origins of the religion. In order to write a religious biography about the prophet or speak on the origins of a religion, I believe it is essential to play the role of an insider rather than acting as a detached observer. This will help determine. to what extent what we believe to be fact shapes our idea of ​​religion It is essential that researchers are aware that rather than trying to explain behavior, they should seek to understand it. of an individual's personal knowledge opens the door to premature conclusions or inaccurate analysis of acquired knowledge.