The problem in evaluating the Platonic view of democracy is that the Athenian meaning of the word "democracy" has nothing to do with modern ideals, with the same words. The demoted manifestation means "party" in the eastern sense of the party system of government (minus the socialist doctrine: true Athenians believe in natural inequality, even by the standards of the time, and in divine rights and obligations of cunning enriched in all things), or even 'class' which comes from the verb daiomai, which means 'I separate, I divide, I choose, I classify', to choose outside, to elect elites, it does not reveal the idea, acceptance or flight bshtenie everything, and does not mean the idea of ​​"person", which is then expressed by the word "hao laos". This broader understanding would not have the word ho demo until much later in the history of Greek, notably in Rome and under the influence of the emerging Church, which thus shows the baptized community. “Say no to plagiarism. Get a custom essay on “Why violent video games should not be banned”? Get an original essay The only difference with oligarchy is that oligarchs are very small, the size of a sports team with a staff of training, so that each of them knows their name and their identity, while in the special classes, democracy knows too much about identity, but in a very limited way: one has the impression that the shareholders of a large housing society which exists only to serve and exercise a sort of domination, are not prevented from doing so. by certain moral principles other than self-interest groups. It is an elite oligarchy that he is responsible for in his native America. The government calls simple workers better called Laodikiy and there is a city in Asia Minor which uses this name and is managed in this way, but this mode is not considered worthy of attention among the Greeks. , who share all the general insults about how to be philosophical about ALL schools can see what is called typical Greek, and not just in the highlands: all have a general dislike for cabin workers and useful work, which also excludes the best scientists and crafts for occultists and mystics, and at the end of Greek scientific development it was rapid. in most Greek cities, in terms of collective collective interests, the Romans later called res publica, absent. The political action of Athens is defined as a set of selfish interests which represent 2 or 3 percent of the adult male population of Attica and their dependence, nothing more and perhaps even less than recent archaeological discoveries . Democracy as an ideal model, symbolized by the words , not discussed or considered as an object worthy of mention in all of Plato's works, beyond any discussion, we cannot accuse him of criticizing something that he never imagined. Criticism is an anachronism like criticizing Jefferson for his opposition to Marxist socialism, although one might assume he would be horrified by the idea of ​​such denunciation. What Plato did not know about the Athenian form of democracy was that it was a mode in which privileges were not determined by the nature of positive characteristics, such as concern for truth , not only for personal gain, but who, fortunately, inherited the right to decide. , within the framework of co-ownership, a form of ownership that gives the right to people only to have rights over other people and not to fulfill the appropriate conditions and the right of the person with obligations. Plato's democracy is a natural result of oligarchic government, if.