The human race has grown enormously over the years. From the most ancient peoples to the modern peoples of today, we have continued to expand our horizons. The Hopi tribe is an excellent example of human development. History is important today because of how improvements can be made to life and societies. By examining the Hopi tribe and how they lived their lives, one can admire the Hopi people and look to them for great examples. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay The Hopi are a very diverse group compared to other tribes. The Hopi are known as the “peaceful people,” and the more we learn to recognize their peace, the more we understand and appreciate their history and way of life through Hopi eyes. The precise origin of the Hopi is unknown, but they are considered a subtribe of the Pueblo Indians, but they spoke a different language. The language of the Hopi is Uto-Aztec, Pueblo language area, with members of the Zuni, Tanoan, Navajo, and Keresan languages. The Hopi language is so incredible and prestigious that it is second to none. The language of these peaceful people demonstrates how complex and intelligent they are. The Hopi are a Native American tribe that lives primarily in northeastern Arizona on a 1.5 million acre reservation. This peaceful people leads history with the longest authorized occupation of a single area of ​​any Native American tribe in the United States. They are believed to have migrated to northern Mexico around 500 BC and occupied the Four Corners region of the United States. Although the Hopi held firm in the face of invaders and other harmful elements, there was one element that peaceful people could not escape: natural disasters. A drought in the late 1200s forced thirty-six of the forty-seven villages to flee their mesas. After the drought ended, eleven of the villages that had remained sustainable and grew. Three new villages had sprung up after the disastrous drought that led the Hopi to leave their current villages. These new villages were settled in northeastern Arizona, located approximately seventy miles from what is now Flagstaff, Arizona. The Hopi settled in their mesas for defensive purposes. They also occupied the surroundings of the mesas. They shared the land between different families and used adjacent lands for religious, agricultural and medical purposes. The Hopi were focused on agriculture, but after Spanish colonization, they turned more to sheep farming. There were several crops that were of great importance, but the most important crop of the Hopi people was corn. Corn is also commonly called corn. It is a grain created by indigenous people around 10,000 years ago. In addition to corn, the peaceful inhabitants grew a wide range of vegetables. Hopi men played a crucial role in agriculture, participating in various ceremonies, weaving clothing and blankets, and building houses. Women also play a key role in the economic field. Hopi women gardened, raised the tribe's children, made pottery and baskets, and took exceptional care of the tribe's elderly. The Hopi primarily traded with the Pueblo. The Hopi traded various items such as silver jewelry, baskets, pottery, and kachina dolls. Kachina dolls are carved from the roots of poplar trees. There were large amounts of cottonwood trees surrounding Hopi lands,making it a key factor in the doll itself. The doll is a form of messenger between two worlds; the spiritual and human world. The Hopi lived in adobe houses, commonly called pueblos. This form of housing was perfect for peaceful peoples because of the warm climate in which they lived. The Hopi had weapons that they stored in their homes. They carved rocks and bones to create arrowheads. The Hopi also used arrows and spears, using what is called an "atlatl" to throw their spears. The atlatl was used to provide greater distance for killing or attacking. These weapons were adequate to defend their territory against the Navajos and Spanish peoples. The Hopi rebelled against Spanish religious oppression. Soon after, the Hopi had joined the rest of the Pueblo people in a unified revolt in 1680. Throughout the duration of the Pueblo Revolt, the indigenous peoples killed Spanish soldiers and Franciscan priests. When the Hopi returned home, they killed the missionaries as well. The Hopi moved three of their villages to the mesa tops as a defense mechanism in case of possible reprisals. In 1682, the Spanish returned to conquer the Rio Grande region. When the Spanish arrived, the Pueblos fled west to Hopi lands, where the Hopi welcomed them with open arms. By 1700, Hopi traditionalists had killed all the Christian men in Awatovi, shortly after demolishing the village. Spanish interference in Hopi life ended with the Awatovi carnage. The Hopi people took pride in their religious ceremonies. Depending on the time of year, the men of the Hopi tribe would dress up as kachina dolls and perform in front of village residents or in kivas. The two most important ceremonies were “masked and unmasked”. Masked would perform in January or February through July. The unmasked ceremony was determined by the position of the moon and sun. The purpose of these two ceremonies is to help bring rain. The ceremonies are organized by several clans or simply by a single clan. The surroundings of the Hopi, the mountains, the talking stones and the corn stocks are all alive according to the peaceful people and play an important role in the spirits and give them life. All environments were just small pieces of the bigger picture of the greatest power, The One Power. The One Power gives them direction in their seasons and their earthly journeys. Lunar and solar observations must remain united with the constellations of the night sky. In Hopi culture, girls and boys had to be initiated into the Kachina cult. They were generally initiated between the ages of eight and ten. When the boys were initiated, they were called into four societies; Tao, Ahl, Kwan and Wuwutcimi. Boys usually joined the same society as their ceremonial father. The Powama ceremony usually took place at the time of planting. The puberty ceremony held for girls included giving them a new name and wearing a squash blossom hairstyle, a sign of their new readiness to marry. In Hopi culture, old age is a good thing, it means their life cycle is almost over. Death rituals are taken very seriously and they try to bury those who have died as quickly as possible, as any delay can prevent the soul from reaching the underworld. Within the Hopi community, there was a classification of clans. The ascension of a certain clan only occurred when a lower-ranking clan took the position of a higher-ranking clan. Men and women were equal in Hopi society, both.